A child, such as the type of child that I was who either adopted or was thrust into the role of mediator or go-between within the family, internalizes the idea of being the good child of the family, one who carries the shadow, the families secrets as a personal burden. I found out early that I was different from everyone else. Others could be messy, but my being special carried the responsibility of cleaning up the mess. Rather than going to a parent, siblings came to me with their problems for that is what my parents did. Not knowing any better, I took on that burden rather than shouting out, “But I’m just a kid!” That’s the problem with magical thinking. Powerless to avoid the burden, one comes to believe that this is the way it is supposed to be, that this is the kind of person one really is.
Typically, a child that takes on this role will engage in relationships with others in school and in play that reinforces the patterns.
“Thus the problem of powerlessness subtly works its way through the life of an individual. One may even go so far as to choose – if that is the right word, for it is surely and unconscious choice – to have relationships only with weak or wounded persons so that the template of care-giving is served.” [Hollis, The Eden Project, p. 25]
When one becomes of an age, one finds that one is being attracted to some young women, but not others. As I reached that age in high school, I found that my female friends as well as my male friends were the obviously wounded souls, those who were rejected by their peers – consciously and unconsciously rejected. Of course, I didn’t understand what was going on within me and within them; all I knew was that with these friends, I was important. I held their trust, their pain, their secrets without divulging anything from my own past. All that existed was the fact that I was there for them as I was for my siblings and my mother.
As a male leaves childhood and youth, there is usually also a time for leaving the home and his mother. However, regardless of the distance travelled from home, and mother, a male can never leave his mother-complex. The complex buries itself deep into the psyche, into the unconscious where it lays dormant. And when does it show up? Typically, when one falls in love. One finally meets that one special person who allows all the self-beliefs, conscious and unconscious, to be held by her, held unconsciously. Jung calls this the dance of projection and hooks, a dance that goes in both directions at the same time. One doesn’t fall in love by accident. Somehow, the psyche senses the presence of a psyche with which it can mate, that is, have a hook which is prepared to catch certain kinds of projects. A man needing to be in control, finds a woman who needs to be fathered. A man needing to be nurtured, finds a woman who needs to mother. It isn’t as simple as all of that – but then again, it is really that simple if one could just set aside thinking and the illusion that one is really in control of the self.
“Many therapists will recognize this common pattern in a relationship, a ballet of approach and avoidance, where one partner needs reassuring closeness and the other is more comfortable with distance. One draws close, seeking assurance, while the other, feeling invaded, draws back, raising the anxiety level of both. In the latter’s need for protective space is the desire to do what the child could not do, that is, keep the intrusive Other at bay and preserve a fragile psychic integrity.” [pp 25-26]
It sounds kind of messy. And I know from living this dance, that it is very messy indeed. At some point, someone has to wake up and see what is going on in the relationship. And when that happens, the relationship as it was, is no more. I quickly must say that it isn’t the end of the relationship, necessarily, it is the end of the relationship as an unconscious ballet of approach and retreat.